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Fr. Tom’s Reflections

May 27, 2018: The Most Holy Trinity

One of the first prayers we learn as children is the sign of the cross: "In the name of the Father, and of the Son, and of the Holy Spirit." Parents teach their children how to trace the cross on their bodies with this prayer. Our whole body person is involved in this prayer. Today's gospel records the words of Jesus we use at each Baptism: "baptizing them in the name of the Father, and of the Son, and of the Holy Spirit." This Trinitarian formula has been around since at least 80 AD when Matthew wrote his gospel.

The mystery of the Trinity is the central mystery of our faith and our life. All of the other mysteries of our faith flow from this one. All of our Christian living centers around this divine mystery. We experience God as the Creator and Source of all life. We are redeemed by the death of resurrection of Christ. We constantly experience the guidance of the Holy Spirit. When are you most aware of these three "persons" of God?


May 20, 2018: Pentecost Continues

Today we celebrate the glorious feast of Pentecost. The word “Pentecost” means “50th” and concludes the Easter season. On Monday we return to Ordinary Time until next Advent.

We often think about Pentecost as an historical event. This mysterious experience for the early Christians is always related in the first reading from the Acts of the Apostles. However, there are actually five separate accounts of the dramatic outpouring of the Holy Spirit on believers. (See Acts 2:1-4; 4:28-31; 8:15-17; 10:44; 19:6.) This book of the Bible is often referred to as the “Book of the Holy Spirit” because of these various accounts. All of these experiences lead to deeper faith and witness to the presence and action of the Risen Christ in the midst of believers. These kinds of experiences continue in our day. In the gospel today Jesus relates how the Holy Spirit will come and guide us to all truth.

In what ways have you experienced a kind of outpouring of the Holy Spirit? What positive impact has this had in your life?

 


May 13, 2018 Ascending with Christ

I have read a wonderful book titled Upward: Faith, Church, and the Ascension of Christ by Anthony Kelly (2014). He writes about the "'ascensional' dynamism of Jesus' whole existence." We, along with Christ, are taken up in the upward call of God (see Phil. 3:14).

The ascension of Christ is often taken for granted and often neglected as an essential dimension of the paschal mystery. Kelly describes how our lives and our mission as followers of Christ are taken up in this upward movement, beyond what can be the mundane concerns of our daily existence. It is about paying attention to how God wants to draw us and take us up more and more into God's hope and design for us.

How do you experience this upward call of God? When do you experience being drawn up into godly and Christ-like things?

 

 


May 6, 2018: God is the Source

The earliest descriptions of God the Father, the first Person of the Trinity, are as the Creator, the Source, the Originator. Sometimes the image of a fountain is used. That is why we speak of the baptismal fount, the source of our life in Christ. And in the second Eucharistic prayer we pray, “You are indeed Holy, O Lord, the fount of all holiness.” That is why Jesus says in today’s gospel, “As the Father loves me, so I also love you. Remain in my love.” Similarly, in the letter of John we hear, “Beloved, let us love one another because love is of God; everyone who loves is begotten by God and knows God.”

This glorious Easter season helps us to trace our life and all our blessings to our gracious God. How do you experience God as the Source in your life?

 


April 29, 2018: Branches on the Vine That Is Christ

On this fifth Sunday of Easter we hear another “I am” statement of Jesus in John’s gospel: “I am the vine, you are the branches.” As the branches are an integral part of the grapevine, so we are an integral part of the presence of Christ. This intimacy with Christ is described in another way in this gospel: “Whoever remains in me and I in them bear much fruit.” The word “remain” is a favorite word for the evangelist John. It has the sense of an ongoing experience.

As we go deeper into this glorious Easter season we are reminded that God’s plan and hope for us is that we can experience this kind of intimacy with Christ together. It is also God’s hope that we can bear good fruit for the benefit of other people. Pope Francis speaks of this by telling us that we are missionary disciples. We are sent forth to spread the peace and light of Christ by what we say and what we do.

What helps you to remain in Christ? What helps you to bear good fruit?

 


April 22, 2018: How the Shepherd is "Good"

Today we hear one of several “I am” statements by Jesus in John’s gospel: “I am the good shepherd.” The Greek word translated “good” could also be translated “model” or “noble” or “beautiful.” Each of these English words give us a differently nuanced meaning of the phrase. The next sentence gives us a sense of what this means: “A good shepherd lays down his life for the sheep.” Substitute the other words to give a richer sense of this statement.

Throughout this Easter season we ponder and celebrate what God has done for us through Jesus’ death, resurrection, and ascension. This joyous season moves our hearts in gratitude to gives thanks to God. And we ponder how we are to imitate the model Jesus gives us in our daily living.

When are you most aware of what it means that Christ Jesus laid down his life for us? How does it impact your life?

 


April 8, 2018: Doubt - A Doorway to Faith

Each year on the Second Sunday of Easter we hear the gospel story about Thomas, one of the Twelve. He is best known as the "doubting Thomas" because he doubts that the risen Christ has appeared to the others in his absence. But for Thomas, doubt becomes a doorway to deeper faith. He is invited to touch the wounds of the body of the Risen Jesus. And he proclaims the now famous words, "My Lord and my God."

There is a tremendously hopeful lesson from this Easter story for us who live in the 21st century of Christianity. We can easily become fearful or ashamed of our own experiences of doubt. It feels uncomfortable.

The Good News is that doubt can lead to greater faith when we acknowledge its reality and when we acknowledge the reality of the Risen Christ who is always with us. Like Thomas, we might find ourselves being led to a long-lasting deeper level of faith that includes a more intimate sense of Christ's presence.

What and who have helped you in times of doubt? How can you help another "doubting Thomas"  come to greater faith?


April 1, 2018 Easter Sunday

“Happy Easter!” This greeting is heard and spoken many times on this holy day. Some people will acclaim, “Christ is risen!”

There are two dimensions of this great feast for us as followers of the Risen Christ who live in this twenty-first century. The first is the reality of Jesus being raised from the dead. He is given the status of “Lord” as the Risen One. His humanity is completely transformed and glorified in this wonderful mystery. Our Easter faith boldly proclaims this reality. The second part of what we celebrate is indicated in the angel’s message to the women at the empty tomb. They, and we, are to go and tell others about this glorious truth. We, like the early disciples, are witnesses of what Christ has done for us and what he continues to do for as the Risen One.

Pope Francis reminds us that we are missionary disciples. Part of our identity as followers of Christ is that we are called and sent to proclaim the Good News by our words, our actions, and a virtuous way of life. How is this so for you?          

                                                                                                             


3-25-2018: We Enter the Mystery

Today we commemorate the entrance of Christ into Jerusalem to accomplish his paschal mystery for our salvation.  We also hear the Passion Narrative according to Mark.  The jubilant procession and the somber passion are put side by side.  This is reflected in the title for this Sunday—Palm Sunday of the Passion of the Lord.

We are preparing to celebrate the very heart of our faith. By dying, Christ has destroyed the power of our death, and by rising restored our life.  This Holy Week is the most important time of the liturgical year.

Come to celebrate as many of the Triduum liturgies as you can. Spend some time prayerfully reading Mark’s Passion Narrative  (chapters 14-15).  Notice how you are drawn deeper into this saving mystery.

 


March 11, 2018: Giving and Lifting Up

On this fourth Sunday of Lent the gospel uses two important verbs to describe God's way toward us through Jesus Christ: God "gave" us the only Son and "lifted up" this Christ for us. In typical fashion for the gospel writer John, both of these words have a double meaning.

 God gave us the Son in the sense of the incarnation and in the sense of being given up to death for us. The lifting up refers to Jesus' being lifted up on the cross as well as being raised from the dead and lifted up to heaven as our glorious intercessor. This giving and lifting up on God's part is for us, for our good, for our salvation. God does this so that we might know and appreciate God's love and mercy.

As we move deeper into this Lenten season, spend some time being prayerfully present to this marvelous way of God toward us (see John 3:14-21). How does this mysterious truth move your heart?

 


March 4, 2018: The Path of Life

Most of us can recite the ten commandments from memory. They are as imprinted in our minds as they were first chiseled in stone on the tablets given to Moses. Today we hear them in their Biblical context when the people were freed from the bondage of slavery. These commandments are vital for us today so that we can live our lives freed from the slavery of sin.

The ten commandments provide a path of life for us. They provide instruction and guidance regarding our love of God and neighbor. In the psalm we acclaim them as "words of everlasting life."

As a prayerful Lenten exercise, take your Bible and go to Exodus 20, the source of today's first reading. Read the ten commandments and think about them with this question in mind: How is God calling me to grow in love of God and neighbor?

 


February 25, 2018: A Glimpse of Glory

Each year on the Second Sunday of Lent we hear the gospel story of Jesus’ transfiguration on a mountain top. It is a key Bible passage that portrays the true identity of Jesus. With glorious light surrounding him, he is identified as the beloved Son of God to whom we are called to listen attentively. It provides a glimpse of his status as the Risen One. The transfiguration of Jesus is a way of highlighting the resurrection as an integral part of the mystery of Christ.

This gospel is paired with the story about Abraham whose deep devotion to God is demonstrated by not letting anything come between himself and God, not even his beloved son, Isaac. So our devotion to God must be complete and demonstrated.

How does the truth of Jesus’ resurrection sustain you in your Lenten practices of prayer, fasting, and almsgiving?                                                             

                                                                 


February 18, 2018: The Way of Lent

This season of Lent has a two-fold focus. It helps us to go deeper into the meaning of being baptized persons. It also helps us to experience ongoing conversion and repentance. Both of these Lenten themes appear in the Liturgy today.

Noah's ark prefigures baptism. Being baptized persons puts us in a kind of ark. Because we are baptized into the saving mystery of Jesus' death and resurrection we experience saving effects from the grip of sin and death. The gospel today gives us a synopsis of Jesus' proclamation: "Repent, and believe in the gospel."

As we begin this season of Lent, reflect on these two themes: How is God inviting you to be appreciative of the saving effects of being a baptized person? How will deeper repentance and conversion (turning to God) be part of your Lent this year?

 


January 7, 2018: Born Into a Family of Faith

Today we celebrate the feast of The Holy Family within the Christmas season. The Liturgy begins with part of the story of Abraham and Sarah. Isaac is born to them. This is the beginning of the family of faith that continues to our day.

The gospel narrates the story of the presentation of the child Jesus in the temple by Mary and Joseph. In the temple they encounter two elderly wisdom figures -- Simeon and Anna. This canticle in put on the lips of Simeon. It appears in the Night Prayer of the Church.

     Now, Master, you may let your servant go in peace, according to your word,

     for my eyes have seen your salvation, 

     which you prepared in sight of all the peoples,

     a light for revelation to the Gentiles, and glory for your people Israel.

Reflect on how your experience of the family of faith helps your eyes to "see" God's salvation.

 


December 31, 2017: Born Into a Family of Faith

Today we celebrate the feast of The Holy Family within the Christmas season. The Liturgy begins with part of the story of Abraham and Sarah. Isaac is born to them. This is the beginning of the family of faith that continues to our day.

The gospel narrates the story of the presentation of the child Jesus in the temple by Mary and Joseph. In the temple they encounter two elderly wisdom figures, Simeon and Anna. This canticle in put on the lips of Simeon. It appears in the Night Prayer of the Church.

          Now, Master, you may let your servant go in peace, according to your word,

          for my eyes have seen your salvation, 

          which you prepared in sight of all the peoples,

          a light for revelation to the Gentiles, and glory for your people Israel.

Reflect on how your experience of the family of faith helps your eyes to "see" God's salvation.

 


December 24, 2017: The Dwelling Place of God

This year the fourth week of Advent is only part of one day (Sunday) since Christmas eve falls on Sunday evening. The readings on the fourth Sunday of Advent illustrate the development of the sense of the divine presence in salvation history. In ancient Israel the ark of the covenant was housed in a tent that traveled with the people as they migrated. Then the temple was built in Jerusalem where the ark was kept. The gospel tells us of how God becomes incarnate in the virgin Mary for all of humankind.

The Mass on Christmas day proclaims that "The Word became flesh and made his dwelling among us." A more literal translation says "He pitched his tent among us." This mystery of the incarnation is what we celebrate throughout the Christmas season. Let us rejoice and delight in this marvelous mystery!

 


December 17, 2017: The Stirring of the Holy Spirit

On this third Sunday of Advent the first part of the Word of God we hear is, “The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring glad tidings to the poor…” This passage from Isaiah (chapter 61) is the one Jesus quotes when he begins his public ministry in Nazareth. The stirring of the Holy Spirit is always an indication of God doing something new. It is how our Bible begins with the Spirit of God hovering over the waters at the moment of creation. Today it signals the significance of the one whose birth we prepare to celebrate.

Today we also hear St. Paul say, “Do not quench the Spirit.” Our Advent hope includes being careful not stifle or shut down the stirring of the Holy Spirit within us and among us. Our Christian living is to be Spirit-led. These Advent days are a good time to pray the prayer to the Holy Spirit: “Come, Holy Spirit, fill the hearts of your faithful and enkindle in them the fire of your love.”

How do you experience the stirring of the Holy Spirit to bring glad tidings in your life?

 


December 10, 2017: A Way for Christ to Come

During this liturgical year we hear from the gospel of Mark on most Sundays. Today’s gospel reading is the very beginning of Mark’s gospel. He begins by quoting the prophet Isaiah regarding our need to prepare the way of the Lord, to make straight a way for God to come into our lives.

In this Advent season we prepare to celebrate the coming of Christ at the first Christmas. We also reflect on how we can make preparations in our lives for Christ to come more clearly to us in the sacraments, the Word of God, in the least of our sisters and brothers, and as we gather in the name of the Lord Jesus. This demands openness and humility on our part as a welcoming spirit.

How is this Advent season helping you to prepare for a more profound coming of Christ into your life?


December 3, 2017: Devout and Expectant Delight

Each year the first Sunday of Advent focuses our attention on the second coming of Christ as we prepare to celebrate the first coming of Christ during the Christmas season. The introduction to the Roman Missal describes Advent as “a period of devout and expectant delight.”

I am reminded of one of my high school teachers who spoke of the three eras of Christ as history, mystery, and majesty. Christ was born into our human history two millennia ago. Christ is present and active in mystery today, including in our experience of the Eucharist. Christ will come in glory and majesty for the rest of eternity. On this first Sunday of Advent we are exhorted to be attentive and watchful. Christ comes to us again and again and in varied ways. Realizing this grace lifts up our minds and hearts in joyful praise.

How will this Advent season foster expectant delight in you? How can you bring this Advent spirit to others?

 


November 26, 2017: The Two Sides of Christ

Today we celebrate the feast of Christ the King, the last Sunday in this liturgical year. Two different dimensions of Christ’s reign are put on the Table of God’s Word for us today. Christ embodies the words of the prophet Ezekiel: “I myself will look after and tend my sheep.” This is reinforced with Psalm 23. Christ is the Good Shepherd leading us to what is life-giving. The gospel portrays the Risen Christ as the presiding judge who separates those for care for the needs of the least of our sisters and brothers and those who neglect to reach out in compassionate care.

Both images of Christ are part of our experience. We know first-hand the divine compassion and love that comes to us through Christ Jesus. Our own self-examination and the direct feedback of people around us help us to experience the discerning judgment of Christ regarding our behavior toward those who are in any kind of need.

How do you experience the shepherding love of Christ? How are you called to accountability in loving service of people in need?

 


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